Ash Wednesday Part 2

The last post on this topic was extremely long, so I decided to cut it in two. Hopefully this one will be shorter, although I can't promise anything.

Last time I talked about the church service itself, but now I'd like to consider the content. The catholic church teaches all sorts of things that, as a protestant, I don't believe. Things like Mary being perfect, the pope having the same authority as the bible, their understanding of the Holy Communion. I have problems with all of these, but I didn't encounter that many things I didn't agree with. Bear in mind that I was sitting a fair way back, and couldn't see or hear everything, but as far as I could tell most of the content was pretty similar to the book of common prayer used by a lot of Anglican churches. I participated with most things, although at least once I chose not to say amen because I didn't agree with part of what they said. I think they only mentioned Mary once, and the pope never.

There were two readings, one was Psalm 51, I don't remember what the other one was, but it was a sizeable chunk, probably predetermined and used every year in the Ash Wednesday service. The message was brief and a bit airy-fairy as far as I could tell, but I don't remember anything particularly unbiblical (or, frankly, at all). I've heard worse in Protestant churches.

Although I was told I couldn't take Holy Communion, I think that if I had seriously thought about it (which I didn't at the time, although maybe I would have if I had had the opportunity to decide) I would have chosen not to participate. I think that sharing in communion in any church implies a certain alignment of view, and there is far much that I object to in the teachings of the catholic church, even if it didn't come up in the actual service I went to.

I look forward to having more discussions about Catholocism with my friend. I plan to give her a copy of Nothing in My Hand I Bring, which I found very helpful. It will be interesting to hear her reactions to it.

Ash Wednesday

I had planned to go to a Catholic mass with my friend from work for a while. She had come to Bible study with me a few times, and I thought it fair to return the favour. Also I wanted to have intelligent discussions with about Catholocism, and it's easier to be taken seriously if I have actually been to a mass rather than just reading about it. So, on Ash Wednesday, just before we both went to Bible study run by my church, we went to mass.

It's a worthwhile thing, every now and again, to visit a new church, particularly one quite different from your own. It points out the strengths and weaknesses of your own and other churches. It also makes blindingly obvious the things that are strange and difficult to follow for outsiders. Is it worth explaining every week why we pray, or sing, or participate in communion? How clear should we be about certain rituals, that we do out of habit while a new church-goer is confused and uncertain? Do we stand to sing? Kneel or close our eyes to pray?

I actually found the mass reasonably easy to follow. This surprised me because I had expected a lot of strange ritual and things I didn't understand. Maybe it was easier to understand because it was a special mass, which even semi-regular and lapsed Catholics, and even the non-religious might attend. Maybe my keen Catholic friend sitting next to me and whispering hints into my ear helped me out. There was also an order of service printed nice and large and laminated in all the rows, although I didn't get my hands in this till the end. Still it was quite well done.

They did a few other things well. The two times that we interacted directly with the priest (the Ash bit and the holy communion) were done with tremendous efficiency. We all lined up, ash on head/bit of host and wine, then went back to our seats. It was much faster than any other communion service I've been involved in, although less communityish and more individual servicy.

The building was less ostentatious, with fewer stained-glass windows and statues, than I had expected. It was far less decorated than most of the Anglican churches I have been in. Also, the priests were pretty relaxed, making sure they were shouting loud enough for the people at the back and assuring us that it wouldn't take to long, just like in lots of church services and professional presentations.

It was not without its weaknesses though. If I hadn't been with my friend, I would have missed out on important things. Apparently I'm not supposed to take communion if I haven't done the confirmation course and had my first holy communion. I can still go up to the priest, but I cross my arms over my chest and he blesses me instead. That was nice, in its way, but I think it would be helpful to clarify beforehand otherwise I might have eaten some cardboard and sipped some port unaware of the evil I was perpetrating. I suspect I still made a fool of myself though, because when he blessed me I said "thankyou" instead of "amen." It made more sense at the time.